WHY IT HAPPENS
At least three behavioural theories underlie eldest daughter syndrome and they are often simultaneously at play, reinforcing one another.
First, the role modelling theory, which suggests that eldest daughters often follow their mother as a role model in learning to “do” gender. Second, the sex-typing theory proposes that parents often assign different, gendered tasks to girls and boys.
Sex-typing often builds on parents’ gendered understanding of domestic work as something associated with femininity. For parents who consciously strive to instil gender equality in their children, sex-typing can still occur as eldest daughters unconsciously join their mothers in gendered activities such as cooking, house cleaning and shopping.
And third, the labour substitution theory suggests that when working mothers have limited time available for domestic work, eldest daughters often act as “substitutes”. As a result, they end up spending more time on care provision and housework.
Consequently, mothers’ progress towards gender equality at work can come at the cost of their eldest daughters picking up the domestic slack at a young age.
As we look further afield, the issue of eldest daughter syndrome has far-reaching implications for global gender inequality and an ongoing global care crisis.
In the Philippines, for example, many mothers migrate to the United States, the Middle East and Europe to work as domestic workers. Their work helps free their clients from domestic gender inequality to some extent through domestic outsourcing. But back in the Philippines, the women’s eldest daughters often have to step up as “surrogate” mothers and run the household.
In this process, eldest daughter syndrome reproduces domestic gender inequality across generations and offloads such inequality from one part of the world to another.
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